Talking Atheism (#dminlgp #campusministry)

I recently had the opportunity to dialogue briefly with Dr. Peter Boghossian, an instructor in the philosophy department at Portland State University. The conversation was a part of a unit of study I have been engaged in through my doctoral studies at George Fox University.

As prep for the exchange, I reviewed some of Dr. Boghossian's thought, as well as the work of others on the topic of atheism. Here is a list of some of the resources I used:

Articles/Audio/Video of Dr. Boghossian's thought:

Other work on the topic of atheism:

In addition, I think I have a fairly significant amount of personal experience with atheists, having worked in campus ministry for several years, devoting a part of my time on campus to intentionally engaging atheists in healthy conversations. As a rule, I believe I try to listen to others in order to understand who they are, and how they arrived at their current place in life. I truly love hearing life stories.

Atheism, or secularism, or humanism, is a growing force on the university campuses of America. Those of us in campus ministry need to spend a little bit of time becoming familiar with the thought of this particular demographic on campus, so we can intelligently speak to others on the topic. It is an intriguing way of viewing the world, and students (especially Christian students who have been turned off by hypocritical Christians, or the dogma of the institutional church) are often drawn into these circles. The emphasis that influential atheists place on critical thinking is often very attractive to young minds entering the academic world.

If you have never explored the world of atheism, as someone involved in campus ministry, I would recommend especially "The Rise of Atheism in America", The Dawkins Delusion, and the work of Peter Boghossian (all listed above) for starters. But in addition to this, your best opportunity for understanding will come through personal relationships. 

As you begin to understand some of the more basic ideas being presented, then you might want to explore Where the Conflict Really Lies, The Dawkins Delusion, and The God Delusion for some deeper thoughts on the topic.

Back to my recent dialogue with Dr. Boghossian...

Be prepared, Peter has some very harsh things to say about Christians, and people of faith in general. It is easy to just respond in anger, I suppose, to some of his criticism. However, I think the more healthy approach is to truly listen to what he is saying, looking for opportunities to be strengthened through his critique. Specifically, he asserts that seeking truth through the use of faith is an unreliable approach. From his perspective, seeking truth should be guided by fact and science. In my opinion, his logic is flawed (greatly), but what he has to say should cause people of faith to ask questions of ourselves.

[Side note: Dr. Boghossian's belief that reliance on objective scientific evidence in seeking truth is, in my opinion, a very UNreliable approach considering the field of science is constantly yielding new evidence (which is often contradictory to old evidence) to humanity as we continue to discover the depths of its complexity. Not to mention the fact that flawed humans reach varying conclusions with the same set of scientific facts (which is also a dilemma of Christianity to which atheists will point as they question why there are seemingly so many variations of Christian doctrine).] 

As I listened to Peter, I found myself asking: "What IS the role of faith in my pursuit of truth?" Asking tough questions of myself is a very good thing. Done in the right context, I believe struggling through difficult questions will bring me to a deeper walk with God.

I'm currently reading Jim and Casper Go to Church, and am preparing for a dialogue with Jim Casper this coming week. This book focuses specifically on how atheists view Christians, and that the way Christians "do church" sometimes seems counter to the teachings of Jesus. I look forward to addressing this book in the days ahead.

I also look forward to your hearing your thoughts as you review some of the resources I've included here.

 

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My top 12 (#dminlgp)

Books
As a part of my doctoral studies, I recently read 12 Books that Changed the World, by Melvyn Bragg. He argues that the wisdom of others, through writings, is a powerful formative tool in our lives. He then proceeds to detail, from his perspective, the 12 most influential (formative) writings that have served to shape the modern world.

As I considered Bragg's ideas, I gave thought to my own list of 12 books. Actually, since some of Bragg's 12 were not actual books, I figure my list can be a bit broader as well. So...here it goes...

The 12 Most Formative "Books", by Bill Westfall (not in order of importance):

  1. My "family" at Tigard Christian Church. This is the place where I spent some 27 years of my life, learning the basics of what it means to be a Christian.The list of individuals is immense, yet probably not important, because they all were instruments of God.
  2. Jeff Prus. Matthew 28 in the flesh. He challenged me to think in new ways, and, as a result, I ended up on this long journey of "mission" to places outside of Tigard, and away from "home".
  3. Celebration of Discipline, by Richard Foster. By the grace of God we have the ability to receive the character of God, the qualities of love.
  4. The Bible, especially the books of Genesis, Ruth, Nehemiah, Ecclesiastes, Jonah, Mark, Acts, Galatians and Ephesians. God is a mystery, yet knowable. By His power and grace, I am who I am.
  5. Brother Lawrence, and his Practice of the Presence of God. Actively expressing the love of God through our actions, revealing His presence to the world around us, is the meaning of life.
  6. Dr. Bonnie Thurston, who introduced me to saints like Augustine, St. Teresa of Avila, John of the Cross, Evelyn Underhill, St. Francis, Thomas a Kempis, William Law, St. Ignatius, Bro. Lawrence, and to writings such as The Cloud of Unknowing, The Pilgrim's Progress, The Philokalia, and The Desert Fathers...her "monkish spirit" has allowed me to observe the power and necessity of prayer and introspection.
  7. Dietrich Bonhoeffer's Life Together. The Christian way is one of community.
  8. Jackson Erus. My African friend who has become my brother. He has taught me more about serving God joyfully in the midst of suffering than any "book" ever could.
  9. Albert. The African boy I've watched become a man. By the grace of God Albert has used what little he was given for the glory of God. It's true, God uses the humble to accomplish His work.
  10. Experiencing God, by Henry Blackaby. To experience the presence of God at work in and through our lives is humbling. This is our purpose.
  11. Christianity in Culture, by Charles Kraft. Learning to understand our culture is essential to effectively communicating the meaning of the Good News of Jesus to those with whom we live.
  12. My wife, Leah, a gift from God. The grace she extends to me daily is a reminder of the grace of God.

There it is...my 12 most formative "books". I'm guessing I have forgotten a lot of very important ones that have shaped me along the way. I'm grateful for the "great cloud of witnesses" that surrounds me each day. God is faithful to provide all that I need.

How about you? Can you identify your top 12?

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Are you promoting construction, or initiating collapse? (#campusministry #dminlgp)

Last week I posted some thoughts on global warming as I considered a book I had read on the topic. This week I want to follow up on that post as I reflect on Jared Diamond's book, Collapse: How Societies Choose to Fail or Succeed.

Diamond presents an interesting examination of both ancient and modern societies that have, for various reasons, collapsed. Often the reasons for any one nation's collapse are multi-faceted, but Diamond recognizes five significant paths to destruction:

  1. Damage done by a society on their environment
  2. Climate change (not necessarily the result of human activity)
  3. Hostile neighbors (related to military action, as well as economic or political activity)
  4. Decreased support from friendly trade partners 
  5. Lack of response to approaching societal problems

Of course, we have probably all studied the fall of the Roman Empire at some point in our education. In this example, Rome crumbled under the weight of several factors--increased pressure from hostile neighbors and a lack of a response from approaching problems to name the most significant. In a way, Rome fell as a result of its great success. Growth beyond a sustainable level occurred within an environment lacking the presence of an appropriate response to the problems that existed.

Fast forward to today, and the more I consider the consumer culture I am living in, the more problems I see for our future as we remain on this path. Is it really reasonable to conclude that we can continuously expand our economy through consumption? At some point, as the number of people on earth increase, and as resources decrease, a "collapse" (of some variety) logically must occur.

Crane_collapse

I'm forced to ponder why it is, then, that we continue along such a path.

Speaking for myself, if I am really honest, I suppose there is this thought within me that says, "It's someone else's problem to deal with at some point in the distant future...I need to get what I can get now, while the getting is good." 

Here are two conclusions I can make as a result of that statement:

First, mine is a pretty selfish stance, from any perspective.

Second, if we don't choose to address our problems, our young people will reap the consequences of our lack of response.

I talk about our individualistic society quite often in this blog, typically critiquing how it promotes selfishness and self-seeking behavior. But allow me to take another perspective today.

Our individualistic and capitalistic context has led to great technological achievements (though I'm speaking of "individualistic" as inspired and free individuals who cooperate with one another toward good ends), and modern technology has given us the ability to communicate across continents. Therefore, as Diamond suggests, we live in a time like no other in history. We actually have the capability to not only identify any impending danger on the path before us, but to communicate that danger efficiently and effectively--and to do so on a global level. This is something that past societies did not have at their disposal. They did not have the ability to understand their world as we do, and to develop responses as a global community, communicating those responses to the masses at the speed of a tweet!

Our future intrigues me. Students on our college campuses are preparing to engage a world like no other generation before has ever seen. They have incredible opportunities! Yet without encouragement and direction, I suspect they will simply follow our lead, and ignore their problems until a crisis is upon them. At that point, it may be too late.

As a leader, I must model for our young generation a selfless lifestyle--one that looks far into the future and responds appropriately. I cannot afford, in spite of what my culture allows, to be short-sighted in the way I live my life. I can choose to care about the future, and to care about others. I can use my energy and intellect to lead boldly--to promote construction rather than to initiate collapse.

 

 

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The view from my front curb (#dminlgp #campusministry)

Oilrig
I just returned from a trip to Texas's Permian Basin to do some research and promotion as Impact considers planting a new campus ministry team in the Midland-Odessa area. For those of you who don't know, oil was discovered in this land back in 1923, and now the Permian Basin provides one-fifth of the nation's oil and natural gas output.

A bit ironic, but I had just finished reading a book on global warming for my doctoral studies. Honestly, I've just never given a whole lot of thought to the topic. Al Gore visited Boise State University a couple of years ago, and a lot (no, a LOT) of students attended...but I'm pretty sure I had something else to do that day that just seemed more urgent to me than the topic of global warming (though I don't recall what that "something" was).

[Incidentally, the Midland-Odessa area is in the midst of a severe drought...no rain for about a year. Upon arrival, I complained at the state of our rental car, as it clearly had not been washed. Oops...no water for washing cars. "Bill, you need to think a bit more before opening your big mouth."]

As I was on my flight headed home last night, I thought I would take a look at what some of my study cohorts were saying about the book we had all read together, Mark Maslin's Global Warming: A Very Short Introduction. I came across Glenn Williams' blog post and thought I would share it with you.

Glenn authors an excellent blog on leadership. I've started recommending it to more and more of you who are in campus ministry. Glenn always has incredibly keen insights into the way personal virtues intersect and inspire leadership activity. His thoughts are simple, yet far from simplistic.

Case in point: He used Dr. Seuss to uncover my self-seeking attitude in this most recent post. It doesn't get much more simple than Dr. Seuss (yet he still found a way to footnote a couple of heavyweights).

I can identify with Glenn when he talks about his rather indifferent attitude toward global warming. No, I have not ignored the fact that I have a role in helping to protect the environment, but my involvement probably hasn't gone much farther than the walk to the front curb of the sidewalk on Tuesday morning to set out the recycle bin (actually, come to think of it, my wife usually makes that walk). Oh, and I did take another big step a couple of months ago by downsizing to one very fuel-efficient car, and making a commitment to drive less.

But, is that enough? No...probably not. I tend to only do simple and easy things that make me feel good, but don't get in the way of my continued comfort. Yep, there it is...that self-seeking attitude rearing its ugly head again.

As Maslin points out, the issue of global warming does have a strong scientific backing. The evidence that he points to is worth a look--if for no other reason than the potentially staggering implications on the future of our world assuming global warming is indeed a valid issue. But get ready to squirm a bit. The conversation on the topic exposes huge economic and political ramifications for our consumerist society if we really are to take global warming seriously. We live in a world that believes the pursuit of indivudual desires is sovereign--that MY desires and MY happiness is all that really matters--and I wonder if this type of attitude is conducive to addressing the global warming issue.

In the field of campus ministry we see that students are indeed concerned about their world. I'm glad that they are, and we need to provide opportunities for them to engage in the various conversations that are taking place. Honestly, the postmodern worldview contributes positively to students' thinking on this topic. There is a growing desire among the younger generations to be more community-minded. This is an excellent opportunity to demonstrate how God's desire for us, as His people, is to live in peace with others and in harmony with His creation.

This means, as leaders, we need to also do our homework and identify daily activities that will demonstrate our desire to care for the world. We need to look beyond our own self to identify how our actions impact the world around us. To change the world in positive ways is as simple as taking small steps forward each day--to the front curb of the sidewalk, and beyond.

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For more reading on this topic, check out a blog by my doctoral colleague, Russ Pierson, who is writing his dissertation on the topic of Christianity and environmentalism.

 

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Isolation, Leadership, and Spiritual Formation (#dminlgp #campusministry)

Isolation--A Place of Transformation in the Life of a LeaderIsolation--A Place of Transformation in the Life of a Leader by Shelley G. Trebesch

My rating: 4 of 5 stars

 

Trebesch identifies, within a Christian context, a phenomenon that occurs in the lives of most leaders (she says that 95% of leaders will experience it). She terms this isolation, defining it as:

...the setting aside of a leader from normal ministry involvement in its natural context usually for an extended time in order to experience God in a new or deeper way.

She also identifies a second type of isolation, ministry isolation, that can occur in the midst of ministry. She defines this as:

...an experience in the context of ministry in which the basic symptoms of regular isolation are felt and experienced and in which God uses the situation to deepen the leader's life.

Her basic thesis is that Christian leaders should embrace these typically trying seasons of life, learning to recognize that periods of isolation, though painful, bring about positive transformation within the life of the leader. 

Trebesch first identifies the presence of isolation within the lives of many biblical characters. Using both the Old Testament as well as the New, she walks the reader through a process of identifying isolation experiences as the norm for those who seek to know and understand God. By examining these various characters, she is able to identify four basic components of the isolation experience:

View the rest of this review, and all of my book reviews here

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Do any of these statements seem to fit where you are today?

 

I feel abandoned by God.


I feel like I have no direction for the future.


I've just been released from my ministry, and I don't know what to do.


Ugh...I've got too much to do...I don't have time for this setback!!


"Who am I?" you ask...well I'm a minister of course, and a successful one at that!


I've always trusted in my own abilities, but I'm slowly learning to trust in God.


I sense that everything I'm doing right now, and everything that I'm experiencing, is meaningless and unproductive.


I see that everywhere I turn I am facing rejection.


I think I'm on the right path, but it is so tempting to take an easier road.


If any of these statements ring true for you, then it may be possible that you are either entering, or in the midst of, an isolation experience. But before you start to panic, don't. This is a good thing.

Shelley Trebesch explores these feelings in her book Isolation: A Place of Transformation in the Life of a Leader. I only wish I had stumbled across her research before now.

Shelley has a background in campus ministry, so her story has even greater significance to me. [Incidentally, I met her at Fuller Seminary back in 1996, just prior to her publishing this work, but I had no idea at that time how God was at work in her life. Now, some 16 years later, I'm actually at a point where I can relate to what she has discovered: there is a deep goodness in isolation.] Even so, having come through a couple of isolation experiences myself, one rather intense, I believe that her research has value for all of us in Christian leadership.

I would encourage you to please read my actual review of her book (link above) for more in depth thoughts on her work, but let me begin by encouraging you to consider for a moment that what may not appear as something healthy and productive in your life might indeed be just that.

Isolation is a time when we are, as Christian leaders, either voluntarily or involuntarily, removed from ministry responsibilities for a season of time. Typically, this is a very painful season for us. It might be isolation brought on by exhaustion (health related), or it might be isolation brought on by discipline (moral failure). Or, if we are fortunate, perhaps we are in a season of isolation by our own choosing--we are afforded the luxury of a sabbatical, for example. No matter your entry point into the world of isolation, you'll want to read Shelley's thoughts in order to make the most of it.

Shelley argues that isolation is actually a tool that God uses for our benefit--to bring us into a deeper relationship with Him where we are more dependent upon His strength and less concerned with our identity as a "successful" leader. As such, we must learn to identify isolation, and to embrace the process, knowing that God is at work in our lives transforming our character in such a way to bring us closer to Him, being dynamically equipped for ministry in the days ahead.

Isolation is an honor, a privilege. 

Pain, frustration, humiliation, discipline--these things may not feel like we're being honored, but God is the master at using the fire of trials to bring about humility, brokenness, and honesty. All of which must precede a deepened walk with Him as our source of strength.

Should you sense that you might be in a period of isolation, I encourage you to find a mentor (actually, Shelley's recommendation)--someone who has been through the isolation process and is better for it. Embrace it, and look for what God might want to teach you. Don't be quick to get through the season of isolation (God will lead you out of it in His time, when you are ready), but be quick to listen to the guiding presence of the Spirit.

 

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Consider this...that "smart" phone isn't (#Consider @DPForrester #dminlgp)

Consider: Harnessing the Power of Reflective Thinking In Your OrganizationConsider: Harnessing the Power of Reflective Thinking In Your Organization by Daniel Patrick Forrester

 

My rating: 5 of 5 stars

 

Forrester sets out to demonstrate how powerful reflective thinking is in the workplace. He says, 

There’s an intangible and invisible marketplace within our lives today, where the products traded are four-fold: attention, distraction, data, and meaning. They are passed around in a frenzied dance that can drain your senses and dilute sound judgment. In this marketplace, there are very few buyers of the more costly products: attention and meaning—especially when distraction and data are incessantly distributed to all of us for free. Yet, we rarely step back to question the pace, personal impact, chaotic information flows, unpredictability, and lack of meaning that swirl within our organizations. We collapse at the end of the day and then get back in the water the next morning. The word that describes what we are all living through is “busyness,” a non-stop state of busyness. It makes us feel wanted and useful, but at the same time we feel drained and uncontrolled. The stories and examples within this book demonstrate that the best decisions, insights, ideas, and outcomes result when we take sufficient time to think and reflect. (4)

We live in a world that values, at an ever-increasing level, busy-ness over any other criteria for evaluating work performance. What I am discovering, however, is that doing the RIGHT thing at the RIGHT time is much more critical to our success, and to the success of our organizations... Reflective thinking allows us to place the proper emphasis on our job responsibilities, and helps us to determine the proper priorities for specific tasks...

 

View this review, and all of my reviews here

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If there is one thing I appreciate about my organization, Impact Campus Ministries, it is the value we place on prayer and reflective thinking. We require each of our employees to take one day a month to set aside all other responsibilities for the sake of giving attention to the important task of quiet reflection. It is both my favorite, and most difficult day of the month.

It's my favorite day because, when it is all said and done, I'm refreshed. I have a new perspective. I typically have new ideas, and a restored level of energy for my work. I also find that I am more enthusiastic, and in a more positive frame of mind after a day of contemplation and introspection.

But on the flip side, it is an extremely difficult day. It's a struggle to battle against ingrained habits. I find myself, especially early on in the day, fighting the reflex to check my phone, to gaze at the email icon every 60 seconds, to tap out that quick text message that will frequently turn into a multi-text conversation that lasts well over 30 minutes.

Eventually I give up...I turn off the phone, allow the computer to fall into sleep mode, and I slip into the realm of focus, where distractions are not allowed.

It's a great feeling.

Forrester says that, on average, it takes us about 11 minutes to get back to a point of focus once we have allowed an interruption. He also says that about 28% of our day is spent on those allowed interruptions, and the subsequent time it takes us to get our attention corralled on the task at hand.

If you're all at all like me, you can quickly do the math. My "smart" (?) phone tends to notify me about every 9 minutes that there is a new interruption waiting at my door. 

Hmmm...yep, you got it...I never really get to that point of deep reflection and focus when I am allowing my phone to schedule my day.

Suddenly my phone doesn't seem so smart anymore. Well, unless it's job is to keep me distracted and unproductive. If so, then it deserves a ribbon.

Forrester's book (Consider: Harnessing the Power of Reflective Thinking In Your Organization) is packed full of real-world examples of the power of reflective thinking. To be at our best, to solve the problems we face, to come up with the new ideas we need to move forward in more efficient and effective ways, we need to pause, to be quiet, and to consider.

More importantly, to be in tune with the Spirit of God, we need to be still, to be quiet. We need to block out the noise for a while, and focus on the "still, quiet voice" in our midst.

Our success is not at all related to our level of busy-ness (as our culture would have us believe), but it is directly tied to our ability to hear, and respond to, the promptings of God. This happens most effectively in the disciplines of study (Scripture), and of silence and solitude (prayer).

Over the past several weeks I have been in the process of learning a new lesson. It hit home this week after reading Consider

Doing the RIGHT thing, at the RIGHT time, is far better than busy-ness. Reflective thinking, and slowing the pace is the best way I have found to navigate my way along this road.

Feeling a bit harried? Is the pace of your life ever-increasing, and along with it the length of your to-do list? It might be time for you to pause, to reflect, to be quiet, and to consider an alternative route. 

 

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Lent, Routine, and Consumerism (#dminlgp #campusministry)

The Social Animal: The Hidden Sources Of Love, Character, And AchievementThe Social Animal: The Hidden Sources Of Love, Character, And Achievement by David  Brooks

My rating: 4 of 5 stars

Children are coached on how to jump through a thousand scholastic hoops. Yet by far the most important decisions they will make are about whom to marry and whom to befriend, what to love and what to despise, and how to control impulses. On these matters, they are almost entirely on their own. We are good at talking about material incentives, but bad about talking about emotions and intuitions. We are good at teaching technical skills, but when it comes to the most important things, like character, we have almost nothing to say.

I appreciate this comment by Brooks in his introduction (xiv). Teaching character, being intentional about teaching character, is a foreign matter in our society today. We are very good at allowing the culture to instruct and inform us (I'm thinking largely of the grip consumerism has on our behaviors as a society) on matters that have deep consequences for how we think and live. We do not do the difficult work of critiquing our culture and learning to behave in ways that counter the more harmful effects of our cultural norms.

This is one of the main objectives of Brooks' work, to demonstrate through fictional narrative that we are indeed largely creatures of habit, living lives of ritual and routine that are often unquestioned and unexamined. We seldom give serious thought to how are social context is serving to shape our thoughts, feelings, and beliefs through our daily behavioral patterns...

View this review, and all of my reviews here

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Lent began yesterday...a 40-day preparation period before the celebration of Easter. Ash Wednesday marks the beginning of the Lenten fast, where many people enter the season by participating in an Ash Wednesday service. "Fasting" is also a part of the season's tradition. Some choose to give up certain kinds of food...others will identify something in their life that keeps them from growing closer to God, removing it in hopes of drawing closer to the presence of God.

It's a time of intentional introspection...something that our culture lacks.

I just read an interesting book by David Brooks, called The Social Animal. In it he works to illustrate (through a fictional narrative approach) that we are indeed creatures of habit who move daily through the motions of life, not giving a great deal of thought to who we are, to how we are to relate with others, or to who (or what) we are becoming. It's just too easy to get up each day, and go through the motions once again. In our haste and busy-ness, we lack the opportunity for slowness, introspection and reflection that are required if we are to make significant progress in character development.

Consider his quote that I included at the top of this post. As a society, we are sorely wanting in the intentionality we give to the teaching of character and spirituality. More and more I see that we are leaving the work of character development, and of spiritual discipline, to the power of embedded cultural behaviors. Specifically, we have assigned to the power of our consumerist culture the role of spiritual formation.

The truth is, we become like that which we long for--that which we desire.

Good news, however...The season of Lent forces us to refocus our eyes on the proper object of desire--Christ. It pulls our eyes away from sin, and the desire to satisfy selfish desires (which, incidentally, is the core message that Consumerism speaks to us moment-by-moment). It requires us to practice new rituals, and to discard destructive behaviors. It calls on us to lean on the power of God to transform our character as we long to know him.

I came across a saying from the Desert Father St. Neilos the Ascetic (d. 430) this past week as I was preparing a lesson on the power of Consumerism to shape our life. His insight into my modern world is a little frightening, quite honestly. He instructed his followers to avoid pursuing anything beyond what is required by our "basic needs." He understood that to step beyond these limits, to pursue that which exceeds what is required, leads us to an arena where "no bounds can be set to that which exceeds the necessary."

If I take a moment to stop and think, I have to admit that he is correct. We are constantly pushed to add a little more comfort, and little more ease...just one more "added feature". 

My Lenten fast is just this...to only consume, for 40 days, that which is essential to my existence. I'm pretty sure this will be an eye-opening period of time, and that I've gotten myself into more than I bargained for. But that's OK. It's a time to be intentional about reflecting on my daily routine. It's a time to refocus on Christ, as the source of my desire and as the one who has the power to shape my character.

I look forward to sharing my 40 day journey with you and the insights that come as I break with routine, and move forward, each day, in introspection and intentionality.

 

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Individualism, Comfort, and Action (#dminlgp #campusministry)

A Brief Guide to IdeasA Brief Guide to Ideas by William Raeper

My rating: 4 of 5 stars

I'm glad to have this handy resource as a part of my library. Beginning with epistemology, and an examination of the foundational ideas of Plato and Aristotle for Western thought, the authors move through history and the development of philosophy...

 

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How Should We Then Live? The Rise and Decline of Western Thought and CultureHow Should We Then Live? The Rise and Decline of Western Thought and Culture by Francis A. Schaeffer

My rating: 5 of 5 stars

I'm still working through some of this book, but I have absolutely loved what Schaeffer has to say, especially in regards to the dangers of a society that is primarily concerned with personal peace and affluence. He asserts that such a society will eventually allow an authoritative type of government to rise into existence out of a fear of losing "comfort". This certainly does not happen quickly, but is something that develops over time.

Interesting, but our culture today bears the marks of Schaeffer's description. When I speak with young people today about their hopes and dreams, and about their definition of success, they nearly always communicate this idea of "comfort"--of personal peace and affluence. They are willing to sacrifice much for achieving, and maintaining, this aspect of their life. To Schaeffer, this is an extremely dangerous place to be as a society...

View these reviews, and all my reviews here

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I've been reading a couple of different books this past week, both of which examine the past in order to help navigate the way forward in life. I'm understanding more and more that who I am today, and how I think, is largely dependent upon my historical context. This realization has caused me to want to examine, and to understand, my roots. It is also causing me to ask questions, and to seek out other historical perspectives that have something to offer me as I deepen my faith in God.

So, you may be asking, "What have I discovered about my history?"

The list is growing, but here's one important item that I've been pondering for several months:

I live in the Western social context, which is built upon the idea of individualism, or the primacy of self. This is a worldview that has developed over many centuries--from the Renaissance, through the Reformation and the Enlightenment. It is a deeply embedded way of understanding the world in which I live, and its formative force on my behaviors and beliefs is powerful. I've talked about this before, but it is worth mentioning again, it is a particularly dangerous frame of reference for someone who is striving to live the self-sacrificing way of Jesus.

Where do I see individualism most clearly in the university campus context? It's immediately evident in the dreams and aspirations of college students today. They live in a culture that tells them success is about personal peace and affluence (a lifestyle marked by "comfort" is the primary word used to describe it). Over the past couple of years I've been interviewing students about this. My findings are overwhelming--students value comfort above all else.

This should not surprise us at all. The message we all are hearing today through a multitude of advertisments is that life is simply about self, desire, and the pursuit of whatever is out there to make us happy.

It's so easy to conform to the world around us.

Schaeffer's book (see link above) calls attention to the dangers of living life from the perspective of self as the center. At its worse, it is a form of idolatry and will, ironically, prevent us from experiencing the life of abundance that God intends for us. 

What do I do with this historical perspective? Is it enough to simply study history, or am I to actually respond in some way?

Schaeffer certainly believes we have an obligation to respond. His book is appropriately entitled, How Should We Then Live? As we study history, our discoveries should ultimately move us to act. Christians have a responsibility to influence society in ways that demonstrate the love God has for His creation.

Schaeffer asserts that we are to use our wealth compassionately. There is nothing inherently wrong with working hard, or being wealthy. Indeed, I think we are created to work, and to find joy in our work as it brings glory to God. There is a problem, however, with viewing our wealth from a self-centered, individualistic perspective. Afterall, The Earth is the Lord's, and everything in it (Ps 24). We are to act as God's stewards. We have been blessed in order to be a blessing to others.

I encourage you to examine your history--to discover your roots. Explore how you have been influenced by philosophers, scientists, theologians, and others. Determine to critically examine your biases, and to go beyond learning. Take action. Influence the world around you in ways that demonstrate the goodness of God. 

Take a close look at our consumerist culture, and how it feeds into this idea of self as sovereign. Find ways to do battle with those daily messages that tell us life is all about comfort.

 

 

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The inspiration of my life, and thought (#campusministry #dminlgp)

The Scandal of the Evangelical MindThe Scandal of the Evangelical Mind by Mark A. Noll

 

My rating: 4 of 5 stars

 

Noll adresses Evangelicalism's "scandal":  The absence of deep thinking and the engagement of the arts and sciences from a Christian theological perspective.

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Jesus Christ and the Life of the MindJesus Christ and the Life of the Mind by Mark A. Noll

 

My rating: 4 of 5 stars

 

Great book. Refreshing to see someone focusing on the life of Jesus and the relevance he has for the mind and theology.

 

View these reviews, and all of my reviews here

 

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I just spent the past couple of weeks reading two books by Mark A. Noll. Though separated by 17 years, they both address the topic of the place of the mind in Evangelicalism. Noll's latter book encourages Evangelicals to not only allow Christology to shape how they engage the world, but to also allow Christology to inspire deep thinking in the arts and sciences.

Noll includes in Jesus Christ and the Life of the Mind a quote from J.I. Packer's, The Bible in Use. Packer says,

The Bible has been given to us, not to define for us the realities of the created order, nor to restrain our interests in them, but to enable us to diagnose, understand, appreciate, and handle them as we meet them, so that we may use and enjoy them to the Creator's praise. (loc.1438)

Noll then adds,

For a truly biblical view of the Bible, it is important not to treat the Bible as a storehouse of information sufficient in itself for all things, but to embrace, rather, the Bible's own perspective that leads its readers to a God-ordained openness to all things.

What is it that Noll (and Packer) are saying? We must be careful to interpret this correctly, because it is extremely important.

I hear them both encouraging us to not view Scripture as a textbook for understanding the arts and sciences, but as a textbook for understanding the nature of the Creator, and to allow that understanding to inspire us to think deeply on the marvels of Creation.

I think this is an important disctinction. We approach God's Word to come to know the character of God, and to be utterly transformed into that same quality of character. We then walk in this world, illuminating it through our understanding of the Creator, applying what we know about God to our own contexts.

Neither Packer, nor Noll, are giving us permission to be OF the world, but they are encouraging us to be at work for the purpose of living out the Truth of God IN the world.

As campus ministers, our task is two-fold.

We are, firstly, to help students develop true godly character by teaching them to pursue it through study of Scripture. [Of course, there is more to spiritual formation than the study of Scripture, but this is certainly a key element.]

But, the second task, application, is also extremely important, and perhaps often neglected. We are to teach them to actively engage the Created Order, as Christ would, freeing them to "understand, diagnose, appreciate, and handle" (Packer's words) their world through the power of the Spirit at work in them. We should be encouraging them to pursue the arts and sciences from a deeply reflective theological perspective. [I recommend Nancy Pearcey's Total Truth (chapter 3) for an excellent discussion on the historical background of the separation of the Christian mind from the arts and sciences.]

Jesus, the Wisdom of God, the One who was with God in the Beginning, is certainly capable of guiding us through our engagement of the arts and sciences. As the inspiration of my life, and thought, he has freed me to embrace learning--enjoying my discoveries to the Creator's praise.

 

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Giving deeper thought to our consumerist context (#campusministry)

I came across this video several weeks ago, and have watched it many times since. It does a great job of illustrating (quite literally) some of the deeper societal issues of consumerism.

As you watch it, consider how often you think about our social context (Western consumerism in a postmodern, capitalistic, free market system) as you design and implement your ministry programs. In other words, does your approach to ministry take into consideration the social context of those to whom you are serving (contextualization)?

Also, I would love to hear your reflections on this video.

What new thing(s) did you learn?

With what did you disagree?

Does it go far enough? Are the suggestions made adequate in terms of teaching college students how to live like Christ in this consumerist society?

The video is the product of The Center for a New American Dream.

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